Tuesday, February 27, 2018
Wednesday, February 7, 2018
Bookmarking this sad posthuman, postmodern nature-culture tale:
"Nigel, a handsome gannet bird... lured to Mana Island three years ago by wildlife officials who, in hopes of establishing a gannet colony there, had placed concrete gannet decoys on cliffsides and broadcast the sound of the species’ calls. Nigel accepted the invitation, arriving in 2013 as the island’s first gannet in 40 years. But none of his brethren joined him."
Sunday, February 4, 2018
In Easton, Maryland near the Miles River goose weighing some 10-14 lbs was killed by a hunter. It being hunting season, humans would rarely regard this event; however, in this case the bird fell earthward and onto the head of another hunter (one Robert Meilhammer) who was knocked unconscious by the carcass. Meilhammer was nailed. He was taken to the University of Maryland Shock and Truama Center where he was treated for head and face injuries. The trauma of dead birds falling from the sky may linger.
According to a free-fall calculator that the physics of objects in free fall, when the bird hit Meilhammer, it would have been traveling at more than 50 miles an hour. The Maryland Natural Resources spokesperson Candy Thomson summarized the event: "This is highly unusual." Of course, Thomson did not mean killing geese was unusual, just that the body of the animal would have its revenge.
Monday, January 15, 2018
Tuesday, September 12, 2017
Monday, September 11, 2017
Animality is not a revolution in a commonly held political sense of the term—with its markers of social contract and that which is held in common. It is not a revolution as a reasoned and enlightened consciousness of the masses. Animal resistance is through their comportment and bodily being in the world. In the long now of evolutionary time, animals are fitted to their environments. However, the speed and invasiveness of human dwelling is ill aligned to nonhuman ecological temporality. These two temporalities and ways of being jam in contention. Perhaps the word revolution is only a poor anthropomorphic metaphor and approximation for this event and rupture to human expectations and human progress of civilization by non-teleological animal activity. It is not enough to say animals resist—as if they were a minor resistance movement to the major force of humanity. Rather, great and small, microbial to megafauna, animals overturn the architecture of civilization. Such an overturning which reframes the world according to a differend and knocks down the structures and habits of human dwelling is a revolution. Incidents of such activity are rampant as we shall see. While many animals and species may die, in a much longer temporality the animals will live on beyond the human.